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October 9-15, 2008 buzz@boulderweekly.com
• The fanciest watering hole in town Cantina Laredo is Boulder’s posh Mexican by Clay Fong
• Recipe for more energy? Try a vegetarian diet by Jane Glenn Haas
The wacky world of fake food Are we headed toward a world of simulated grub? by Emily Nunn
Bac-Os, Quorn Dogs, Cool Whip, near beer, sea legs, fish balls, Tang and Vienna sausage. That’s a pretty vile menu. But it’s great food for thought for anyone who wishes to consider the existence of food impersonators in our midst.
Why must man make mock food? Especially since it tends to be eminently more mockable than the food being mocked? (Take mock lobster — please — if you need a good example; one version is made from soybeans, then molded and painted lobster red, and sold at May Wah Vegetarian food in New York’s Chinatown, along with a lot of other moxamples.)
“Because we can,” said John L. Stanton, chairman of the department of food marketing at St. Joseph’s University in Philadelphia.
It seems like the most obvious answer.
“Man has always sought to create, whether it’s an atom bomb or a cheaper piece of meat. If we can make meat that is cheaper, we will,” he said.
And according to Australian food historian Janet Clarkson, who is proprietor of the site, theoldfoodie.com, as long as there have been cooks there have been foods made to “look and sometimes taste like other foods,” as she puts it.
Mock food is one of Clarkson’s favorite topics, and her period of interest falls somewhere between the time man grew bored with mere hunting and gathering and the days when he began full-throttle synthesizing, processing or preparing such food and drink as turkey bacon, soy milk, city chicken, Cremora, Cool Whip, cheese-food “singles,” movie popcorn “topping,” mock tuna salad made of tofu with soy mayo, and burgers made of nuts and vegetable-based bolts.
She pointed out some of the reasons mock food was made in the past:
“To deceive. Often this means to impress. Of course it backfires badly if the ruse is discovered,” she said, offering the Samuel Pepys diary entry for Friday, January 6, 1659/60 as an example: “I went home and took my wife and went to my cosen, Thomas Pepys, and found them just sat down to dinner, which was very good; only the venison pasty was palpable beef, which was not handsome.”
How embarrassing.
Clark also mentions: —Faux food created for religious or other ethical reasons, such as the fake meat served at Lent throughout the ages. —Faux food for fun, as in illusion foods (“in medieval times... a meatloaf called yrchouns, meaning either urchins or hedgehogs — they were stuck all over with slivered almonds to indicate spines. No one was fooled but everyone enjoyed the artistry.”). —Faux food as a substitute in times of scarcity (“During the American Civil War, particularly, the range of (coffee) substitutes was creative in the extreme,” said Clarkson: e.g., acorn, chicory and okra coffees). —And faux food for reasons that are “lost to us today,” she said. “There are instructions for mock cock’s comb in some 17th-century cookbooks.” Not to mention recipes for mock asses’ milk. Eeeeek.
All these reasons still exist in the world of food fakery today. And so do some of the foods: marzipan fruit, an ancient example of mock food as pure whimsy, is still around and as adorable as ever; near beer, drunk by teetotalers and certain religious groups, is a more palatable version of small beer, drunk by children and just about everybody else in early American history, because the water was risky.
And today we also have fake food for health/diet/intolerance reasons (Egg Beaters, Lactaid, NutraSweet/Splenda, etc.). Not to mention replication/simulation-for-profit reasons.
“For me,” Clarkson said, “the interesting question for each mock food is: Was it intended to deceive?”
If so, it’s best to be clear about it from the get-go if you’re going to be a successful food faker.
“Foods that try to trick people always fail,” Stanton said. One recent example is Kraft guacamole. In 2006 a woman sued the company for fraud after noticing that it didn’t taste very “avocadoey.” In fact, it contained less than 2 percent of the fruit. But unlike, say, peanut butter, which laws have decreed must contain 90 percent peanuts, guacamole, a relatively new staple in the American diet, had no such requirements. Kraft claimed it only intended to be selling a “flavored” dip, and the company subsequently changed the name of the stuff to Dip-Guacamole Flavor.
We’ll willingly accept the poser as just as good as the pose-ee, as long as the poser isn’t pointedly lying to us. NutraSweet has never pretended to be sugar. So we add it to our coffee without complaint or much suspicion. But if margarine-makers made claims to butterhood, it would certainly have been more vilified than it is today.
“Who’s to say, by the way, that whipped cream is better than Cool Whip, just because it came along first?” Stanton added. And a lot of mock food eaters feel the same way about their mock tuna salad, soy mayonnaise, “I Can’t Believe It’s Not Butter!,” mock turtles (the soup and the turtleneck, actually), Miracle Whip and mocktails.
One of the most familiar and iconic examples of mock food, of course, is benevolent rather than malign: the Ritz Mock Apple Pie, which contains not a single apple but does contain 36 Ritz crackers, sugar, water, cinnamon, butter or margarine, cream of tartar, and lemon juice, all of which is baked in a crust.
According to Jean Anderson, in her American Century Cookbook, Ritz’s pie, which was introduced to the American public in 1934, smack in the middle of the Great Depression, has since become the most requested recipe at the Nabisco company.
A similar formula for apple pie from large soda crackers appeared as early as 1872, and pioneers were also known to bake a mock apple pie while on the trail, when they had very little fresh food. Like the delicious-sounding fried mock oysters that early American settlers made from corn, it has served people throughout American history as a form of comforting self-deceit that always accompanies hard times; it’s a means of emotional survival.
On the other hand, the horrifying mock crown roast recipe we found, allegedly from a 1949 cookbook called Interesting Recipes... From Canada Meat Packer’s Food Clinic, seems more interested in marketing than in comforting anyone. The recipe directs cooks to sew together 1-2 pounds of Maple Leaf Wieners to simulate standing crown roast, then stuff the resulting ring of wieners with sauerkraut or creamed cabbage and wrap it all in bacon.
A more noble form of marketing is used by restaurateur Karyn Calabrese, Chicago’s vegan priestess. The menu at one of her vegan restaurants, Karyn’s Cooked, includes dishes that mimic meat using wheat gluten, textured soy protein, tempeh, seitan, tofu and other mock-meat building blocks.
The “meat” dishes — such as Slab of Ribs, Home Style Meatloaf and Steak Sandwich — take their cue from ancient Buddhist cuisine, whose meat analogues are today considered the finest meat substitutes in the world.
Naturally, the question many non-vegans ask her is: What is the impulse to eat meat when you object to it? It seems a little like watching pornography: just because you’re not participating doesn’t mean you’re not guilty in your heart, right.
“It’s a cultural lure,” said Calabrese.
“I serve ‘ravioli,’” she said, “but they’re made of turnips and the filling is macadamia nut cheese. Who do you think would buy it if I said, ‘I have a plate of turnip and macadamia nut cheese’? Who do you think would venture to eat that? But if I offer them ravioli, it’s something they can relate to.”
“I make a raw apple pie at my restaurant,” she continued, referring to her all-raw café, Karyn’s. “What’s making it mock or fake? That it doesn’t contain egg and sugar? Well, I like to call it the real deal — all that other stuff is fake.”
Which, philosophically speaking, seems to be the attitude that most faux-food devotees — whether they consume Tofurky, Liquid Smoke, Egg Beaters, unchicken, SmartDogs, Caviar Dreams (“seaweed caviar capsules”) or mock apple pie through the centuries. It’s all about perception.
And perceptions are changing: A recent Associated Press story pointed out that in the United States the demand for fake food — specifically fake meats — is on the rise, especially those made from soy. (The Soyfoods Association of America website reports that sales increased to nearly $4 billion from $300 million from 1992 to 2007.) And at a time when food prices also are on the rise, worldwide hunger is front-page news, and we have dangerously overfished the ocean, it seems unsurprising that people might have a growing desire for foods that put less stress on the food chain. (Especially the animal-rights organization PETA, which recently offered $1 million to the first person to make the first in-vitro chicken meat and sell it to the public by June 30, 2012.)
A German Internet-based project called Future Food (futurefood.org) is already making plans to accommodate that desire.
Project leader Kurt Schmidinger said that Future Food’s focus is on the “possibilities for replacing animal products with... vegetarian meats, non-dairy drinks and egg replacements” as well as “in-vitro meat, or cultured meat,” a process that he describes as, “for the time being, still a dream.”
While Future Food’s dream is to shorten the food chain from plants to humans by taking the animal out of it, their targets are not just vegetarian, religious and health-conscious markets but also the general public.
Fake foods are a venerable part of our past, and they’re growing in the present, so it seems natural to wonder: Are we headed for a future of fake and simulated food?
Either way, it might not be a bad idea to learn a few mock-versions of your favorite foods right now. And remember: Philosophically speaking, if it’s real to you, it’s real food. —MCT
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